Given the colonial nature of Arabic in Tamazgha, and its imposition on the indigenous people, there are significant reasons that Africans ought to reject the use of Arabic in favour of their indigenous language. When we do this, we participate in decolonization by supporting the survival of African languages in opposition to the policies of former or current colonial powers
We try to keep a positive vibe going here at This Is Africa, but every so often you come across something that just paints your mood black. Some of you may already be aware of this, but if like us you’re hearing about this for the first time your jaw will drop. And it’ll probably raise the same BIG questions in your mind that it did in ours.
Today, many young people of African descent – both at home and abroad – lament their parents’ prudish attitudes towards sex. Most of us grew up around parents who never displayed their affection for each other in front of us, parents who never talked to us about sex except to warn us to abstain before marriage
White people in blackface celebrated as part of a “tradition”? The Dutch are one of the most progressive people in Europe, but the controversial character known as Zwarte Piet reveals a blind spot on the subject of race. Are the Dutch not fully aware of their history?
My interest in African history – along with my need to learn as much as possible about women in African history – has resulted in my different view of what life was like for women in the past. African history remains truly diverse and complex
Whenever western publications have written about Kwaito and South African House, the story has almost always been told in terms of a unidirectional migration of House music from the United States to Africa
In a previous post about African versus European craziness, “Crazy oddity #4: ‘dealing’ with your kids” brought up fond memories of the corporal punishment inflicted on some of our readers. We thought we’d explore this side of the discipline issue a bit more.
A Nigerian friend, with whom I went to university in the UK, had tribal marks on his cheeks. I never felt comfortable enough to ask him about them but eventually the subject came up. He wasn’t proud of his traditional Yoruba markings and was tired of explaining to foreigners that they were not accidental scars.
A week before he died, Sankara said, “revolutionaries as individuals can be murdered, but you cannot kill ideas”. And so, for us today, the final challenge rests not in finding more Sankaras, but in becoming them – in bringing these ideas to life