Black women across gender lines are pushing back against the gaze of patriarchy, policing and respectability by owning their bodies and exploring pleasure on their own terms. Ntombizikhona Valela explores how women are defining for themselves a pleasure aesthetic that centres on their humanity and reclaiming ownership of their bodies.
Most African staple foods are plant based yet the notion of being a non-meat eater is deemed “un-African”, “bourgeois” or “finicky” by many. If you are thinking of making the change, here are some of the things you can expect as a new vegetarian in an African city.
What does being a non-monogamous, bisexual woman living in Ghana mean? How do I live out my love life? One woman honestly shares her experiences in this philosophical exploration of what love is, what it can be, how it can be felt or expressed outside the norms of what love has been made to be.
What do Africans really think about having a common language? For many Kiswahili is the answer to having a common language on the continent, but how feasible is it, particularly for non-Swahili speaking countries?
Is kissing unAfrican? Is foreplay unAfrican? These questions speak to ideas which view certain aspects of pleasure and sexuality as foreign. Through fiction, Rafeeat Aliyu says African writers can challenge stereotypes and assumptions of the place of both romance and pleasure in history by creating stories that push at imposed boundaries.
I am here, and my pleasure matters. Motlatsi Motseoile explores the intricacies of sex in gay relationships, and how being a bottom is often mired in shame and ridicule.
Warning: article contains nudity. Black women’s bodies have been sites for the world’s battles for so long that we have forgotten how to imagine them as sites of pleasure; a space where we can own it rather than give it away.
In response to the statement by the Senator of the Free and Hanseatic City of Hamburg on the Herero and Nama genocide, the OvaHerero, Mbanderu and Nama Genocide Institute has issued a letter outlining measures towards the “decolonisation” of Hamburg as reparation
Reports of profligacy by the leaders of the Pan African Parliament could further diminish its legitimacy, which is already being questioned.