The football world cup offers a useful chance to consider the apparent division between North and sub-Saharan Africa.
A 5 year-old girl, Ramata Diarra was decapitated last month in a suspected ritual murder for her body parts in Mali. The Salif Keita Global Foundation published this emotional poem of the girl “speaking” from the grave, asking for justice, and protection of people with albinism.
Today we celebrate International Albinism Awareness Day with the global theme “shining our light to the world”. People with albinism continue to face multiple forms of discrimination worldwide. “The battle continues, but we are gaining ground,” UN expert on the enjoyment of human rights by persons with albinism Ikponwosa Ero said.
Black women across gender lines are pushing back against the gaze of patriarchy, policing and respectability by owning their bodies and exploring pleasure on their own terms. Ntombizikhona Valela explores how women are defining for themselves a pleasure aesthetic that centres on their humanity and reclaiming ownership of their bodies.
Most African staple foods are plant based yet the notion of being a non-meat eater is deemed “un-African”, “bourgeois” or “finicky” by many. If you are thinking of making the change, here are some of the things you can expect as a new vegetarian in an African city.
What does being a non-monogamous, bisexual woman living in Ghana mean? How do I live out my love life? One woman honestly shares her experiences in this philosophical exploration of what love is, what it can be, how it can be felt or expressed outside the norms of what love has been made to be.
What do Africans really think about having a common language? For many Kiswahili is the answer to having a common language on the continent, but how feasible is it, particularly for non-Swahili speaking countries?
Is kissing unAfrican? Is foreplay unAfrican? These questions speak to ideas which view certain aspects of pleasure and sexuality as foreign. Through fiction, Rafeeat Aliyu says African writers can challenge stereotypes and assumptions of the place of both romance and pleasure in history by creating stories that push at imposed boundaries.
I am here, and my pleasure matters. Motlatsi Motseoile explores the intricacies of sex in gay relationships, and how being a bottom is often mired in shame and ridicule.