In accordance with the Tanzania’s Traditional and Alternative Medicine Act passed in 2009, authorities in Zanzibar have registered approx. 340 traditional healers in an effort to regulate and support them.
Trans women sex workers collective Sistaazhood launches photo book
Bride price practice has both social and psychological implications for the men who pay and those women for whom it is paid.
It was possible to avert some of the devastation caused by Cyclone Idai. If African leaders did their job and were held to account, there would be no need to create hashtags for prayers when disasters strike the continent.
“Sexual cleansing” is a common harmful practice in several African countries where a woman is expected to have sex after her first period, after becoming widowed, or after an abortion, as a cleansing ritual. In Malawi, girls are forced to have sex with a paid sex worker, known as a “hyena”, once they reach puberty.
Virginity is a social construct, which defines sex in narrow ways, resulting in the policing, stigmatization and shaming of women’s bodies. Sandy Abdelmessih says we should stop talking about hymens altogether, and instead be more concerned with pleasure; with our bodies and their extraordinary capabilities.
Plant – or herb-based treatments have been a key part of the continent’s traditional medicinal practices for thousands of years. But there are challenges. These include the fact that many consumers automatically assume “natural equals safe”.
A video of a fluent Xhosa-speaking teenager Chad “Xolani” Baling, 18, who recently successfully participated in a sacred initiation rite of passage ceremony in South Africa has set tongues wagging on social media. Baling lives with a Xhosa family in East London, and he went through the traditional Xhosa ulwaluko initiation rite to manhood. Some social media users have been applauding Chad for embracing a critical part of Xhosa culture, while others users having been critical of the custom calling it “outdated”.
Sex education on the continent is blind to the realities of its many young people, Kagure Mugo argues. It’s time to get real and to help them stay safe.